I am Trayvon Martin.
So are you. And so is any
human being who has ever felt cornered, in a dark and desolate alley,
between life and death. Add
the grim reality of skin color in America, and you have the disastrous
spectacle of 250lb George Zimmerman, 28, pursuing 140lb Trayvon, 17, until
that man-child is screaming "Help!" – and then gasping for air after
a bullet from Zimmerman's 9mm handgun had punctured his chest. A
majority-white, gated community became, on 26 February, the makeshift mortuary
for a black boy who will not get a chance to live, to go to college with his
exceptional high school grades, to make something of his life. Trayvon's fatal
act: a mundane walk to the nearby convenience store to buy a can of iced tea
and a bag of Skittles.
This is what racism, the
American version of it, means to black boys like Trayvon, to black men like me.
That we often don't stand a chance when it has been determined, oftentimes by a
single individual acting as judge and jury, that we are criminals to be
pursued, confronted, tackled, and, yes, subdued. To be shocked and awed into
submission.
In spite of Zimmerman being
charged in 2005 with resisting arrest with violence and battery on a police
officer. In spite of Zimmerman calling the police 46 times since January 2011.
In spite of Zimmerman, according to neighbors, being fixated on bracketing
young black males with criminality. In spite of Zimmerman being the subject of
complaints from neighbors in his gated community due to his aggressive tactics.
In spite of the officer in charge of the crime scene also receiving criticism
in 2010 when he initially failed to arrest a lieutenant's son who was
videotaped attacking a homeless black man. In spite of Zimmerman violating
major principles of the Neighborhood Watch manual (the manual states: "It
should be emphasized to members that they do not possess police powers. And
they shall not carry weapons or pursue vehicles.")
In spite of Zimmerman not
being a member of a registered group, which police were not aware of at the
time of the incident. And in spite of the Sanford ,
Florida police failing to test
Zimmerman for drugs or alcohol. (A law enforcement expert told ABC that Zimmerman
sounds intoxicated on the 911 tapes, and that drug and alcohol testing is
"standard procedure in most homicide investigations".)
Finally, what was a man like
George Zimmerman doing with a gun in the first place? And will Florida 's very
controversial "stand
your ground" self-defense law prevent Zimmerman from ever being
prosecuted, especially as he and his lawyers are claiming he was protecting
himself from harm?
Finally, does any of the
above truly matter, if the shooter has white skin and the victim's is brown?
We've heard, since President
Obama came into office, that we suddenly, miraculously, live in a
"post-racial" America ,
that there now is such a thing as "post-blackness". Try telling that
to the families of Trayvon Martin. Or Ramarley Graham. Or Sean Bell. Or Oscar
Grant. Or Amadou Diallo. Or Emmett Till. Or the Scottsboro Boys. And numberless
others in modern US
history.
Racism remains the greatest
cancer of American society, and has been since the founding of this nation – by men
who owned slaves. You cannot slaughter and push from the land Native
Americans, enslave black people, harass and marginalize Asians, Latinos and
Jews, and scapegoat immigrant white ethnics and Arabs through your long and
tumultuous history, then wonder how the killing of Trayvon Martin could happen
in the first place? The former is the context for the latter.
We, most of us, have been
socialized to fear and demonize difference, the other. Trayvon's murder is of a
piece with hysterical and overzealous anti-immigration policies and new
voter ID laws that recall the days of segregation and harsh American
racial apartheid. Left unchecked, as George Zimmerman has been left unchecked,
and you perpetuate this ugly national tragedy.
American racism is not
merely a distortion of human psychology that teaches the George Zimmermans of
our nation to see Trayvon Martin as nothing more than a criminal; it is also
the debilitating disease that allows us, on the one hand, to denounce the alleged
atrocities of Kony in faraway Africa we've seen in that ubiquitous viral video,
and on the other, to overlook the Trayvon Martins, just as we ignore the
routine stop-and-frisk harassment of legions of black and Latino young males.
We are trapped in the
stereotyping that saw my friend's son being told by his teacher in Fairfax County , Virginia
recently, as he recited a Langston Hughes poem, that he needed to read it
"blacker". The stereotyping that allows us to cheer loudly for the
majority-black college basketball teams during March Madness, yet won't permit
us to pay attention to Trayvon Martin's parents, clearly shattered, pleading
for some shred of justice.
The Justice
Department's intervention is welcome, if belated. But it is American racism
that constrains our leaders, like President Barack Obama and Attorney General
Eric Holder, from speaking forcibly and publicly about this destructive cancer
for fear of alienating "regular" folks. If the president could call
on Sandra Fluke considering the insult she'd received from Rush Limbaugh, we
should be able to expect him to offer his condolences to Martin's parents for
the grevious injury they have received.
For the sake of Trayvon
Martin, and the Trayvon Martins who never had this sort of mass outcry,
something must be done. But if we choose to turn our ears and hearts away from
his parents and his community, then Trayvon Martin's blood will be on the hands
of this entire nation. Will we ignore that call for help, as Trayvon's went
unheeded?
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