I’m far more interested in
forgiveness than justice.
I say this just to calm
myself down after a morning of media overkill, so to speak. There are so many
murdered mothers and children in the news, some with names and faces, so many
just adding anonymously to one death toll or another.
An Iraqi mom, 32 years old,
is beaten to death in her house in El
Cajon , Calif. A note
by her body reads: “Go back to your country, you terrorist.” Was it a hate
crime? An isolated incident?
The guy who killed Trayvon
Martin is still at large, somewhere. But his 2005 mug shot is everywhere,
making him the poster child of vigilante justice. Do I have to reduce the
killer to that viral scowl to feel compassion for Trayvon?
It’s not just the violence.
Violence is a symptom — of social brokenness, alienation, profound
disconnection at so many levels, perpetuated by our institutions and popular
culture.
So I think about the deaths
of Trayvon Martin and Shaima Alawadi and the Afghan civilians allegedly murdered
by a lone, drunk American soldier (with the implausibility of the official
scenario of yet another lone gunman growing in magnitude) and I feel myself
groping for so much more, in all these tragedies, than — at best — the
discharge of sterile justice.
The soldier, whisked out of Afghanistan , is sequestered in a holding cell in
Kansas : “Sgt. Robert Bales Joins Military’s
Notorious Criminals at Ft.
Leavenworth ,” ran the ABC
News headline. This is like a cartoon show of crude stereotypes.
And we’re told he could get
the death penalty, the ultimate in sterile, meaningless justice, especially
considering that it would be the outcome of a U.S. military trial and serve the
purpose of shutting up the scapegoat for good. We know, in our hearts and guts,
that something more is necessary here than the playing out of bureaucratic
logic, as though the murder of 17 people is a procedural error. This is not a
matter of “break the rule, pay the fine,” yet as a society we lack sufficient
wisdom to think about it any other way.
How can we know so little?
How is it that we lack, as a society, what we once had, that is to say, wisdom
and a sense of connection to the larger whole?
“It is an Ojibway teaching,”
writes Rupert Ross in Returning to the Teachings, “that healthy relationships —
and ‘a good life’ — depend on constantly cultivating seven attributes: Respect,
Caring, Sharing, Kindness, Honesty, Strength and Humility.”
I’m sick of hearing ideas
like this ground cynically into self-parody or reduced to idealistic singsong:
Can’t we all just get along? I’m sick of cynicism itself and society’s
unchecked impulse to create enemies, an impulse that serves so many agendas in
our Darwinian world.
I refrain, as a matter of
spiritual discipline, from turning even neighborhood-watch gunman George
Zimmerman into my enemy or nailing his arrogantly grimacing picture up at my
personal altar of hate, much as I shudder at the Florida law that empowered him, allowing him
to “stand his ground,” stalk and murder a black teenager.
What good does it do to
hyper-simplify the complexity not just of the crime but of the loss? All
crimes, but especially murders, rend the social fabric, tear open the soul; all
crimes occur in a context; and they are committed by whole, complex people
acting from their unconscious depths. Western bureaucratic justice is incapable
of bringing wisdom to any of this. And it is incapable of, and has no interest
in, helping victims and survivors heal from their tragedies. It just wants to
balance its books.
“Western law,” writes Ross,
“seems to assume we are captains of our own ships and that each of us is
equally capable of moving out of antisocial behavior on our own, just by
deciding to do so. Traditional wisdom suggests that each of us rides a
multitude of waves, some stretching back centuries, which we cannot
fundamentally change and which will still confront us tomorrow.”
We cannot kill our way to
peace.
Understanding this, I wish
only for a moment of collective calm and a social shift toward forgiveness. Let
the moment be fleeting, but let us feel the harm we keep inflicting on ourselves
and then both seek and bestow forgiveness for all we have done. And let us drop
our weapons, if only for that moment, so we can understand that it’s possible.
Robert Koehler is an
award-winning, Chicago-based journalist and nationally syndicated writer. His
new book, Courage
Grows Strong at the Wound is now available. Contact him at koehlercw@gmail.com or
visit his website at commonwonders.com.
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